sso
| Hello Guest - login | My Account | My bookshelf | My folders
Kotar website
Page:27

Residents of the religious neighborhoods in Jerusalem , Ashkenazim and Sefardim alike , were undecided about , and at times suspicious of , the phenomenon of the Hebrew University on Mount Scopus . For the ultra-Orthodox , the “ heavenly Jerusalem ” of those taking part in the city’s secular cultural life could only lead to assimilation . At times it seemed that the doors of the longer-established neighborhoods were locked to the new culture . The “ Yekkes ” Are Coming A cultural revolution occurred in Jerusalem after 1933 . The Nazi rise to power was deeply felt in Jerusalem as well . Refugees began to arrive by the thousands . Only about one tenth of the immigrants from Germany came to Jerusalem ( in contrast with the one third who settled in Tel Aviv ) , but their influence on the city was marked . Some became integrated in the city’s cultural undertakings , but there were also laborers ( about 1 , 000 in 1936 ) , clerks , and scale retail merchants ; some were unemployed . The Hebrew University conducted negotiations with many professors from Germany , some of whom went to the United States rather than Eretz Israel , while others died in Europe . But there were others who did come : in 1939 the University faculty numbered 131 , of whom 34 were professors , 21 of whom had come from Germany . To a lesser degree , students from Germany enrolled in the Hebrew University . Many of these immigrants regarded themselves as refugees bearing the torch of true European culture . For years they had devoted their imagination and talents to another language and defended their belonging somewhere else , and suddenly they found themselves in a world that was alien to them . Buber was to have played a cardinal role in connecting the intelligentsia from Germany with Jewish culture in Jerusalem . For many years he had influenced the German world , and did not come to Eretz Israel . Gershom Scholem and Samuel Hugo Bergman had immigrated a decade earlier , and they awaited his arrival . But no one came . His pioneering students did not understand , and even were angry at , his failure to arrive . Upon the Nazis ’ rise to power , Buber was called upon to lead German Jewry and to establish a Jewish educational system for children and youth who had been expelled from German schools . He also influenced the direction taken by assimilating Jewish youth , and turning them toward Zionist pioneering . Then he understood that the time for his aliyah 10 had come , but the Hebrew University was hesitant to accept him within its ranks . When he immigrated to Eretz Israel in 1938 he was appointed as lecturer in sociology and social philosophy , so as not to offend the Jewish Studies faculty or politicians . In a letter to one of his students , one of the founders of Kibbutz Ha-Zorea , he wrote that there was no room in Eretz Israel for his religious doctrine . Buber argued : I came in order to learn , to live , not to impose my teaching . He was soon identified as belonging to the Berit Shalom circle . Buber was later one of the founders of Ihud , which , in great degree , was the successor of Berit Shalom . Scholars studying the period concur that the Jews who came from Germany to Jerusalem in the 1930 s greatly influenced the city’s cultural life , but not in all realms equally . The most problematic realm in this respect was the literary field , for language proved to be an unsurmountable barrier for many of the immigrant writers and poets , while the attitude of many in the Yishuv to German and its speakers was hostile , and at times even violent . The publishers focused on publishing books in Hebrew . Works by the German immigrant writers were published almost clandestinely , at times as stenciled booklets . The Peter Freund publishing house in Jerusalem published several books of poetry and literary collections in German , but they were intended for a limited readership . The immigrant writers faced tremendous difficulties . For instance , Erich Hayman , who had been the literary editor of an important Berlin newspaper , now earned his livelihood by selling newspapers . The poetess Else Lasker-Schueler , who had been deemed the high priestess of

Posen Foundation


For optimal sequential viewing of Kotar
CET, the Center for Educational Technology, Public Benefit Company All rights reserved to the Center for Educational Technology and participating publishers
Library Rules About the library Help